Today
is the first day of the Year of the Snake in the 12 year cycle of the Chinese
calendar. In myth, religion and symbolism snakes are almost universally regarded
as positive. Ophion was a sort of Greek creator or overseer of the world. Mercury
and Hermes the Roman and Greek messengers of the gods carried a staff with two
intertwined snakes on it. The rod of Asclepius, the Greek god of medicine and
healing, had a snake twisted up it. Quetzalcoatl, the Feathered Serpent was the
Aztec creator, and the Egyptian pharaohs always had a snake on the front of
their crowns, although I don’t know why. One of the few malign snake deities
was the Egyptian Apep, god of chaos. It was probably he who caused the ancient
Hebrews to regard the snake as evil, and
hence the Bible creation myth of Adam and Eve being tempted by Satan in the
form of a snake.
In
Buddhism the snake occasionally has a negative role as when it represents
hatred in the centre of the Wheel of Life, the pig representing delusion and
the cock greed, the three always depicted biting the other. But as with most
traditions Buddhism more often gives it
a positive associations. The most significant of these, as mentioned in the
Vinaya, is the incident that took place during the Buddha’s third week after
his enlightenment. A violent rain storm broke out and the naga (snake or dragon) Mucalinda coiled himself around the Buddha seven
times and opened his cobra-like head over him to shelter him (Vin.I,3).
Some say it points to the Buddha’s seven chakras being opened, chakra meaning ‘coiled energy.’ Ingenious but unconvincing. The numerous tantric texts give different numbers of chakras, from one to over 30. And charka does not mean ‘coiled energy’, it just means circle or centre. Another explanation, perhaps more convincing, is that the story was meant to give a role, albeit a minor one, to the various snake spirits and deities worshipped in Magadha at the time, to sideline them as mere minders or bodyguards to the guy who really mattered – the Buddha.
Some say it points to the Buddha’s seven chakras being opened, chakra meaning ‘coiled energy.’ Ingenious but unconvincing. The numerous tantric texts give different numbers of chakras, from one to over 30. And charka does not mean ‘coiled energy’, it just means circle or centre. Another explanation, perhaps more convincing, is that the story was meant to give a role, albeit a minor one, to the various snake spirits and deities worshipped in Magadha at the time, to sideline them as mere minders or bodyguards to the guy who really mattered – the Buddha.
Anyway
Xin Nian Kuai Le to all my Chinese
readers.
Xin Nian Kuai Le Bhante
ReplyDeleteXin Nian Kuai Le ! 新年快乐!
ReplyDeleteHappy New Year of the Snake, Bhante. Wishing you "得心自在" (de-xin-zi-zai)and "法喜充满" (fa-xi-chong-man).
ReplyDeleteGong Xi Fa Chai Bhante
ReplyDelete新年快樂~
ReplyDeleteReally enjoy reading your blog ^^
The mind easily confused by stories !! Say it as it is, don't put positive or negative spins on it. Few are those who see things as they are :))) cheers
ReplyDelete