Going
back nearly fourteen years ago I spent a few days in forested areas in Jamui and
Munger districts in Bihar. Less than 6% of Bihar is now forested and even much
of that is degraded. Nonetheless, this gave me at least some feel for what life
must have been like for monks and other ascetics during the Buddha’s time.
Sometime later I was asked if I
would write an article on nature
in the Buddhist scriptures and I agreed
to do so, thinking that there might be enough information to fill perhaps two
or three pages. However, as I began looking
for references I realized that the
scriptures actually contain a huge
amount of very detailed information on flora, fauna and the natural
environment. So what began as a brief article grew into a book which I have called Nature and the Environment in Early Buddhism. The book is now
available on line and you can read it at http://www.ocbs.org/on-line-publications I think most people will be surprised to know
in what detail the Tipitaka discusses the natural environment – soil types,
numerous ecological niches, different
types of water courses, cloud formations, etc. Altogether it also mentions some
700 different species of plants and animals. For me the greatest challenge was
not compiling all these names but trying to link them to their modern botanical and zoological nomenclature.
Everyone agrees that amba refers to the mango and kaka to the crow. But other than these
and a hundred or so others, no concerted
attempt has ever been made to identify all the flora and fauna mentioned in the
Tipitaka. Trying to do so has taken up a good amount of my spare time during
the last five years. In some cases I have succeeded, in others not. Either way the result gives, I think, a fascinating
insight into the natural world as the Buddha would have known it.
As for
the forests and their wildlife in Bihar the future does not look good, despite
the best efforts of the Forestry Dept and their dedicated officers in the
field. Population growth and administrative corruption insatiably eats away it
the few green areas left. The forest in Jamui is thoroughly unsafe nowadays,
not because of tigers but because it has
become a refuge for extremist Maoist guerrillas.
71Congratulations Bhante, for publishing this new edition. I am sure that Buddhist scholars and ordinary Buddhists will find much of interest here. This book renders a great deal of detail of the environment from the time of the early Buddhists into plain view. Thank you for your tireless efforts in bringing this important work to publication.
ReplyDeleteVenerable
ReplyDeleteDo you know if Norman Henderson from Melbourne is still alive?
I understand you're a friend of his.
Dear Russell,I did know Norman quite well but have had no contact with him for many years and do not know if he is still alive. I hope he is.
ReplyDeleteYour book is not available any more, why is that!?
ReplyDelete