My
readers would have noticed that I had not blogged for over four months. I was
in much need of a break and so I did a three month retreat in the jungle – the
concrete jungle of Paris, where I have access to a very small flat in a very
quiet suburb, my only companion being the neighbourhood moggy who came to visit
me each afternoon. During my time there, almost the only time I went out was to
Chartres Cathedral on a day trip. It would be difficult for anyone of any
religion not to be moved by this architectural masterpiece of the Age of Faith.
Quite apart from the delicate sculptures, the glorious stained-glass windows
and the souring spires and flying buttresses, the thought that simple, folk devote
contributed their few pennies, their sweat and their creative skills to build
this cathedral has to fill you with amazement. And the millions who trudged
from all over Europe, mostly on foot, to go there to worship the Virgin’s veil is a
testimony to the power of faith. The only other place where I have ever been
similarly moved is at the great Shwedagon Pagoda, and for much the same reasons
– a heightened aesthetic sense mixed with mudita for other people’s
faith, devotion
and spiritual aspirations. But
it’s good not to be too carried away by feelings, not to let exaltation seduce the
thinking mind into sleep. As I stood in the front of
the cathedral’s portals I saw one of the local street people try to solicit
money from a small party of Chinese tourists, and that when they refused him he
let them have it in the best French. This reminded me of my readings of medieval
history and particularly about religion in the Middle Ages, when the faith that
raised the cathedral would likely have been mixed with clerical skulduggery,
pig-ignorance, the terror of hell, a hatred of the Jews and perhaps an
occasional auto-de-fé in the
town square, and that back then the portals would have been flanked, not by one
street person, but by hordes of hideously deformed and leprous beggars. Likewise,
the serene delight I felt at Shwedagon Pagoda and the appreciation of the
simple faith of the devotees there, did not make the three strands of the
Buddha’s hair said to be enshrine in the pagoda any more real to me. It is possible
to have a regard for, sympathetic understanding of and even be moved positively
by other people’s beliefs while ‘keeping your head.’
Great to see you back, Venerable.
ReplyDeleteThanks a billion for your writings. You've helped me and I'm sure many others better understand the Dhamma.
A zillion blessings to you.
Thanks for writing again. I miss your blog very much as you are able to enlighten us with your light hearted writing.
ReplyDeleteHello Venerable
ReplyDeleteI remember back sometime in year (2000?) you paid a visit to Brickfields Vihara in Kuala Lumpur Malaysia. You gave a talk on a Friday night (maybe on meditation).
But during the talk you sang the instructions given by the Buddha to Bahiya in the "Bahiya Sutta" and that was good. All these years I thought it would be very good if a mp3 version was made available for the public to appreciate this powerful and direct to the point sutta.
I hope you'll record a mp3 version and make it available for the public.
Sukhi Hotu